Showing posts with label divination. Show all posts
Showing posts with label divination. Show all posts

Tuesday, October 16, 2018

Brewing Wormwood Bitters {Absinthe Inspired} for Ritual Use

{***Please be sure to do your own research, find out if it is safe for you to use plants such as wormwood, and that you use proper dosages. There are several health conditions and situations where wormwood and related plants are not safe for folks to use. And please, for the love of all that is sacred, dilute before using and use responsibly.***}


This morning I started a brew of absinthe-inspired wormwood bitters, which I am looking forward to using to aid in travelling and divination during the upcoming dark half of the year. This is my first time making absinthe, so it is a bit of an experiment. In my own brew I added the following herbs, after giving them a good going over with a stone mortar and pestle:

wormwood
fennel
anise
hyssop
peppermint
lemon balm
coriander seed
dandelion root

I then added in some 80 proof vodka, enough to cover the herbs and then some. Most of the ingredients are traditionally found in absinthe recipes, and many have the delightful associations of what I plan to use it for. I added dandelion root as a extra, for it's association with seeing, ancestor work and the Otherworlds. 

I will brew it for at least a week, shaking it every day, saying a little charm as I do so. While it sits, I will have it covered in black, with a pendant that I wear during some rituals, to inform the brew of its intended use. 


It will then be strained and bottled, and use diluted. Below is the video I got inspiration from to make this, which I encourage people to check out.



Thursday, April 11, 2013

A Necro Crafting Project


A few months back I had a custom request to make a scrying mirror frame that my client would be using to connect with their ancestors, which inspired this crafty project. I thought that I would share this with folks who were perhaps looking for ideas for their own ancestor altars or shrines.
 
For both frames I started with some graveyard dirt: for my client's frame I mixed it in with the paint I used and for the one pictured I sprinkled in on the frame after putting a layer of adhesive {I used Mod Podge}. After the frames have dried, it is time to decorate them with whatever pretties you may fancy. For my frame I added dried poppy and datura pods, tansy flowers, nightshade berries, cedar and roses from my ancestor's graves, skull beads and a few other items that have personal meaning to me.
 
You could use your frame for a scrying mirror like my client did, or for ancestor photos, or perhaps to frame a poem. Mine will be hanging over my ancestor altar with a lovely hand-written Scottish saying: "Cuiridh mi clach air do chàrn." {"I will add a stone to your cairn."}.
 
Sláinte!
 
Laurel
 
 

Thursday, December 6, 2012

The Start of the Dark Half

candlelit Samhain ritual

My apologies for posting this so late, it has been pretty busy around here and have started to wind down a bit. Over the last few years Samhain has become more of a proper season for me instead of just something that happens over the course of a days. It is a season full of many different rituals, workings, observances and festivities. So things doesn't end up being a novel, I will just share some of those thing that I am comfortable sharing.

A few days before Samhain Even {or Hallowe'en} I cleaned like mad and got our Ancestor altar set up, along with a shrine to An Cailleach, and baked up a wee storm. On Samhain Eve I did obligatory pumpkin and turnip carving, and waited to give out candy to the guisiers that never came {a lesson that I obviously didn't learn from last year}. I made a new parshell cross for over one of our doors, put out a bunch of bowls to collect Samhain water, did a saining for our home, a blessing spell for family, my first round of offerings and divination for the coming year.

Ancestor altar with a daily offering of incense, food and drink

Over the course of the season there have been several Ancestor observances such as birthdays and Remembrance Day and I have been bonding with a new deity, which I will go further into in an upcoming post. The better half and I also have our anniversary on Samhain, and this was our 10 year anniversary for our handfasting, so that of course was celebrated too!

This is a busy time of year for assisting clients too and I have also been creating new wares for the shop, now that the garden is truly napping and I am more likely to be indoors.

The season is not over by any means though, and if you are looking for an inspiring way to honour your Ancestors in the upcoming holidays, check out Ms Graveyard Dirt's Holy Supper Challenge! I participated last year and intend to again this year.

Sláinte!

Laurel

Sunday, October 21, 2012

Cross Quarter Waters

Tobernault Holy Well grotto in Sligo Co, Ireland. Photo by BA_Banks
During the cross quarters {to many neo pagans these are called the high sabbats} there are traditions of collecting water, whether it be from dew on a leaf, a holy well, or by leaving a bowl out to collect rain. Below you will see some of these traditions found in Ireland, Scotland & the Isle of Man, and I will share some of the ways that I collect water and what I use it for. If I am able to collect enough water, I will keep it in clean corked bottles {I usually re-use old whiskey bottles}.

Imbolc
 
There are a couple traditions that I have come across involving water for Imbolc. Sometimes water would be left outdoors or by the hearth on the Eve of Imbolc for Brigid to bless, which would be used for healing and fertility. Water was also collected from holy wells associated with Brigid which would be used to bless the household and livestock.
 
Since I do not live by a holy well, I will collect clean snow and leave it in a bowl for Brigid to bless. I use this water for house blessings and clearings {or saining}, as well as in purification rituals and for workings involving women's sexual healing and fertility.

Bealtaine

Many folks would visit holy wells and sacred water sites around the beginning of May to drink and bathe in the waters for healing or to take some home with them for luck and protection. The first "cream" of the well or spring collected for Bealtaine was thought to be the most potent. Dew was also collected and used by women and girls to bring beauty; both dew and the first cream was also used for blessing the milk cows and butter churns.
 
On Bealtaine morning before sunrise, I will collect dew {especially from lady's mantle} and bring in the bowls I left out to collect dew and/or rainwater. Some years I am also lucky enough to share some of the first "cream" of a friend's well. I use this water for consecrating seed, blessing livestock and farm buildings, as well as other agriculture rituals. The water is also useful for lust and romance workings.
 
Lughnasadh

It seems that people would generally go to sacred water sites and take care of business there, instead of bringing the water home with them. Sometimes horses and other livestock were put in the water for blessings, or people would immerse themselves and drink the water to heal all sorts of ailments.
 
I will collect rainwater {or river water if there is no rain} which is mainly used for harvest/reaping blessings; since Lughnasadh was historically a time for making contracts and paying taxes, I will also use it in workings involving engagements, marriage, oaths, business and finances, as well as other commitments. 

Samhain

I haven't come across many traditions involving water for Samhain, although the Tairis site mentions that water from a wise woman was sometimes used to bless folks for protection from the evil eye. If you happen to know of any traditions, please feel free to share them in the comment section!

On the Eve of Samhain I will leave out bowls to collect rainwater {there is no shortage at this time of year!}, which is used for workings involving divination, death and working with ancestors, protection against malignant forces and magic, and for hexing.

Sláinte!

Laurel

Monday, April 23, 2012

Luis the Rowan

This is a part of Ogma's Tale of Trees featuring Luis, or Rowan. You can see the words here, read the rest of the parts here, and watch more videos featuring other trees over at the Celtic Way's Youtube channel.



{I would also like to add that I am just posting this because I enjoy the tale; I really question the whole idea of a "Celtic Tree zodiac" that was used by ancient Druids as some type of astrology. You can read a good critique of this belief here The Fabrication of 'Celtic' Astrology by Peter Berresford Ellis}

Sláinte!

Laurel